But, one had to recognise that the way 'Puza' evolved in course of time it has little to do with religion or religious believe now a day. Any festival always has a greater social significance. It goes beyond its ritualistic beliefs or philosophy. Society needs festivals for its own survival. I remember, in the first part of Nineties, once one of my friend from Kolkata wrote letter to me asking, How can People observe puza when Thousand of our countryman is fighting for existence in Latur, in Maharastra after the severe earthquake their. My reply was, if we stop to observe festivals than how these people can will be motivated for the struggle of existence? Why should they struggle for survival on the earth if there is no festival at all? If there is no 'ANANDA' at the end.
It's that 'ANANDA' making 'PUZA' to take shape of a social art form like 'BORDIN' or 'BRZILIAN CARNIVAL' .EID of Islam failed here. That's why I too can't resist being the part of the spirit. But, I would have been happy enough if all the Bengalis try to replace 'PUZA' with NAVAVARSH or 'POILA BOISHAKH'. In India it appears like distant dream. But, In Bangladesh people are trying to do so. Assamese Bihu is a unique example of a secular Community festival. But, the Dates or days chosen by the various Bihu organisers are killing the social essence of the festival. Those should be fixed for all.
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